Part 1 of 2
By Ike T. Sidebottom
The world is in chaos and disturbance. Doubt and anxiety is manifested among the multitudes. Even the seasoned saints are not always confident and quiet before the Lord.
How can the human heart have "quietness and assurance" in the midst of worldwide disorder? God answers our question in the language of our text.
"And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever" (Isaiah 32:17).
Such righteousness must be imparted to us from God through His Son, Jesus Christ. "All our righteousnesses are as filthy rags" (Isaiah 64:6), but His righteousness is perfect, and brings to the trusting soul peace, quietness and assurance.
The heavenly Father wants us to have His peace and glorify His name through a quiet and confident life of faith.
Our Gentile Fathers
had their opportunity to know God and to glorify His name, but they refused to do so; and "their foolish heart was darkened" (Romans 1:18-23). Wherefore:
"God gave them up to uncleanness" (Romans 1:24).
"God gave them up to vile affections" (Romans 1:26).
"God gave them over to a reprobate mind" (Romans 1:28).
The moral and spiritual apostasy into which they drifted is pictured in Romans 1, verses 29 to 32, Read these verses and see the Gentile world "guilty before God."
What About the Jew?
He is no better. The Jews had the advantage in every way: "Chiefly, because that unto them were committed the oracles, of God" (Romans 3:l-2). However, "We have before proved both Jews and Gentiles, they are all under sin" (Romans 3:9).
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God" (Romans 3:19).
The Gentile's mouth having been "stopped" by his guilt as revealed in Romans 1:18-32, and God's perfect law having "stopped" the mouth of the Jew, who was under the law, "every mouth" was stopped and "all the world" became "guilty before God."
"What the law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the spirit" (Romans 8:3-4).
The law was never given that men should be made righteous by their own good works; on the other hand, God gave the law that man might have a scriptural "knowledge of sin" (Romans 3:20).
"As many as are of the works of the law are under the curse." Why is this true? Because "It is written, cursed is every one that continueth not in all things which are written in the book of the law to do them" (Galatians 3:21-22).
God's perfect law demanded more than fallen man could deliver. That is why the "righteousness of God without the law is manifested, even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe" (Romans 3:21-22).
This very righteousness of God is imparted to every one who is really trusting in Jesus Christ as Saviour and Lord. God the Father "made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him" (2 Corinthians 5:21).
O blessed truth! Marvelous grace.
God's dear Son has taken my place.
In His own body He bore all my sin.
Now I am infinitely righteous in Him.
"Full Assurance"
is used three times over in the Word:
"The full assurance of faith" (Hebrews 10:22).
"The full assurance of understanding" (Colossians 2:2).
"The full assurance of hope" (Hebrews 6:11).
"Full assurance of faith" was exercised by Paul when he said, "I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day" (2 Timothy 1:12). We cannot exercise faith without knowing it. If we have faith in the soundness of the bank in which we deposit our money, that faith gives us confidence concerning the safety of our deposit and we feel at ease about it.
The one reason why so many believers lack the "full assurance of faith" is due to their lack of knowledge and understanding of the scriptures. Once the believer thoroughly understands the revealed facts upon which his safety in Christ is resting, he becomes quiet and confident about his soul's salvation.
continued tomorrow >>>>>>
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