by Alfred Edersheim
Compared to His earlier teaching during the Sermon on the Mount,
Jesus's turn to parables might seem odd. He'd used clear instruction to
teach His followers how to live and about the Kingdom of God,
and He'd exhibited the Kingdom in a tangible way through His miracles.
But suddenly, when the crowds come to hear Him, He hops into a boat and
speaks in parables, stories about sowing seeds and gathering wheat (Matthew 13).
When the disciples ask
Him why, since they obviously noticed the change, His answer may seem
even more astonishing: "To you it has been granted to know the mysteries
of the Kingdom of Heaven, but to them it has not been granted" (Matthew 13:11).
In other words, the parables are meant to divide the crowd. While this
may seem as if Jesus denied some people access, the difference He means
is not in the message—but in the response.
The parables themselves present clear stories from everyday events that
many in the crowd would recognize. Jesus did not code His teaching to
prevent some people from understanding, since all equally would
understand the imagery. All those gathered there certainly comprehended
the aspects of the stories related to their everyday lives. Instead, His
teaching divided the listeners into two groups based on their own
responses.
His miracles had attracted many, and others had perhaps been astonished
by His earlier teaching. But the parables themselves, just as in the
story of the seed falling on various places (Matthew 13:3-9),
revealed the true nature of their responses and their real decisions.
Those committed to the Kingdom of God would seek and find further
understanding. But those uncommitted—perhaps listening only because of
the initial excitement—would reject the teaching as unintelligible.
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