More often than not, this is the month in which we celebrate the
resurrection of Jesus Christ. To a few this is a myth, to some a
fact, but to many it is a blessed hope!
How many people fully understand and comprehend the power of
Jesus Christ's resurrection? How many Christians are allowing
themselves to be energized and governed by that same power in their
daily lives?
There are two great verses in Philippians, chapter three,
concerning the power of the resurrection. In Philippians 3:10 we
read, ''that I may know him, and the power of his resurrection." In
Philippians 3:21 we read, "who, by the power that enables him to
bring everything under his control, will transform our lowly bodies
so that they will be like his glorious body" (NIV). The first verse
concerns the power of the resurrection enjoyed and revealed morally.
The second concerns the power of the resurrection enjoyed and
revealed physically. Therefore, the resurrection has a moral as well
as physical aspect.
One day the believers will exhibit Christ's physical glory in
resurrection; Philippians 3:21, "who shall change [transform or
change the fashion of] our vile body [body of humiliation], that it
may be fashioned like [to be conformed] unto his glorious body [the
body of glory]." Ken Taylor has paraphrased this verse thusly: "When
He comes back He will take these dying bodies of ours and change
them into glorious bodies like His own ... " This truth assures
believers of immortality (see also 1 Corinthians 15:14-20,51-53, and
2 Corinthians 5:1-61). After penning the truth in 1 Thessalonians
4:13-17, concerning the resurrection of the saints in this
dispensation, Paul concluded by saying, "Wherefore comfort one
another with these words" (v.18). The truth of immortality is a
tremendous comfort to the child of God.
But in Philippians 3:10, the power mentioned assures the
believer of justification (Rom. 4:24,25; 1 Corinthians 15:17). To be
justified means to be declared righteous because of the imputation
of divine righteousness (Rom. 3:24,25; 2 Corinthians 5:21). This
justification brings "peace with God;" "Therefore being justified by
faith we have peace with God" (Rom. 5:1 ).
Secondly, the power in this verse raises up the believer
spiritually with Christ. How? By identification (Rom. 6:3,4; Col.
2:12).
Thirdly, the power allows the believer to triumph over sin and
produce the fruit of the Spirit in his/ her life. The Greek word
translated ''to know" in Philippians 3:10 means ''to know by
experience." Paul wanted the same power surging through his own
being, that raised Christ from the dead, which helps believers
over-come sin in their lives and produces the Christian graces. The
Greek word for power in this verse is dunamis.
There are two aspects to this Greek word; one relates to that
which overcomes resistance (Rom. 6:6, 14, 17, 18), our word
dynamite; the second refers to inherent power, the power to
reproduce itself (Gal. 2:20; 5:22,23), our word dynamo.
What power was it that raised Christ from the dead? According to
Romans 8:11 it was the Holy Spirit. How do we, then, appropriate
this resurrection power? By faith--(Eph.1:15,16,19,20) and by
yielding to the Holy Spirit (Eph. 5:18; Rom. 6:13, 16). It is said
of the disciples in Acts 1:8 that they would receive power "after
that the Holy Spirit is come upon you." You and I, as children of
God, have this power continually at our disposal in this
dispensation of grace because of the presence of the Holy Spirit
indwelling our bodies (1 Cor. 6:19).
One of the great tragedies of the Christian life is unrealized,
and therefore unused, power. As we will exhibit Christ's physical
glory in resurrection, so should we exhibit His moral glory in daily
conduct. So often we are willing to believe a divine fact (physical
resurrection) but are not willing to be energized and governed by
the same divine fact (power for victorious living). Philippians 3:10
must be true in your life before Philippians 3:21can be a hope.
Remember, resurrection is a demonstration of Christ's power and
Calvary is a demonstration of Christ's love (Rom. 5:6-8).
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