You should not gloat over your brother in the day of his misfortune. - Obadiah 1:12
TODAY IN THE WORD
Though brothers, Esau and Jacob struggled and fought from the very beginning. While in the womb, the twins “jostled” one another. During their delivery, Jacob’s hand grasped his brother’s heel. He took advantage of Esau by trading him a bowl of lentil stew for his birthright, and later deceived their father into giving him, instead of his elder brother, a special blessing and a double portion of the family inheritance. The two men eventually reconciled, but tension and conflict between their descendants continued down through the centuries (Genesis 25; 27-28; 32-33).
The Edomites were the descendants of Esau, while the Israelites were the descendants of Jacob. Because of the family ties, Edom’s actions were like betraying a brother (v. 10; cf. Ps. 137:7). Instead of honoring kinship bonds or even extending the common cultural courtesy of hospitality, they had broken and dishonored the relationship and treated Jacob like a total stranger. In modern terms: What they should have done when passing their brother on the street was to offer greetings and assistance. Even ignoring him would have been rude. But they had gone so far as to rob him—how shameful!
Edom’s specific sins are itemized here. They stood by and did nothing when Judah was being conquered (v. 11). They actually rejoiced in their brother’s downfall (v. 12). Out of opportunism and pride, they participated in the sacking of Jerusalem, taking advantage of the moment to “seize their wealth in the day of their disaster” (v. 13). Worst of all, they set up roadblocks to catch escaping refugees, no doubt hoping to curry favor with the Babylonians by turning these prisoners over to them (v. 14). Like battlefield scavengers, they “bravely” helped themselves to the spoils of the Babylonian conquest.
This list of things they should not have done suggests an opposite list of what they should have done. They should have spoken up in support of their brother. They should have helped rather than rejoicing in Judah’s troubles. They should have acted in humility, not pride. And they should have had mercy on the Israelite refugees rather than turning them away.
APPLY THE WORD
Edom’s pride led them to behave like bullies, kicking the people of Judah when they were down. God, on the other hand, expresses a special love for those who are poor and weak. That’s why there are provisions for aliens and strangers in the Law of Moses (Ex. 23:9), and why “pure and faultless” religion means to “look after orphans and widows in their distress” (James 1:27), and why He is pleased to use us, weak and foolish though we are, in His plans (1 Cor. 1:26-29).
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