We have heard a message from the LORD. - Obadiah 1:1
TODAY IN THE WORD
The killing of Al Qaeda terrorist leader Osama bin Laden, mastermind behind the 9/11 attacks, made headlines around the world earlier this year. An elite team of U.S. Navy SEAL commandos flew by helicopter into bin Laden’s mansion compound in Abbottabad, about 30 miles north of Pakistan’s capital city. In only 40 minutes, they succeeded in killing bin Laden and escaping with his body and a valuable trove of intelligence materials. After verifying his identity, they buried him at sea. In his address to the nation, President Obama said, “Justice has been done.”
The theme of justice, already familiar this month from our study of Joel and Amos, is also at the heart of the Old Testament’s shortest book, Obadiah. No specific biographical information is known about this prophet, whose name means “servant of the Lord” or “worshiper of the Lord.” From internal data, the book is usually thought to have been written around 586 B.C., which means that Obadiah was a contemporary of Jeremiah. Obadiah is the only book of the Bible entirely aimed at a foreign nation. Specifically, the book’s main point is that Edom would be judged by God for her participation in and gloating over Israel’s downfall (vv. 1, 8-9; cf. Isa. 34:5-17). Edom may also be read as a representative of all world powers and forces opposed to God’s plan and kingdom. Themes include justice, judgment, accountability, holiness, mercy, and divine sovereignty.
The Edomites were descended from Esau, Jacob’s twin, so there was a great deal of history between the two nations. Sela, also called Teman, was Edom’s capital city, and since it means “rock” or “cliff” it can probably be identified with the ruins of Petra, 50 miles south of the Dead Sea. A fortress city in rugged terrain, the city appeared unconquerable. Nonetheless, God promised to “make you small,” a fitting response to their pride (vv. 2-4). Friends and allies would turn on them. The nation would be so completely destroyed that there would be nothing left. Clearly, Edom’s fate would be of divine, not human, origin (vv. 5-7).
APPLY THE WORD
The Edomites found security and national self-esteem in their rocky fortress of a capital city. They thought no one could bring them down. God thought differently. 1 Peter 2:4-6).
The Edomites had put their faith in the wrong object. What about us? In what do we find security and self-esteem? We need to examine ourselves to make sure we’re finding these things in Christ alone. He is the Cornerstone.
“The one who trusts in him will never be put to shame”
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